A Faith to Confess: The Baptist Confession
of Faith of 1689
Rewritten in Modern English
©1975, Carey Publications, Ltd., 75 Woodhill Road, Leeds, U.K., LS16 7BZ
Reprinted here by permission
CHRIST has purchased for all believers a liberty inherent in the gospel. It comprises freedom from the guilt of sin, from the condemnation that follows upon guilt, from the wrath of God, and from the severity and curse of God's law. It also includes deliverance from this present evil world, and from all such things as bondage to Satan, sin's domination, the hurtfulness of afflictions, the fear and sting of death, the victory of the grave, and eternal damnation. Furthermore, it includes free access to God and the yielding of obedience to Him, not as it were with the fear of a slave for his master, but with a childlike love and readiness.
All these blessings were more or less enjoyed by believers in Old Testament days, but under New Testament conditions Christian liberty becomes more extensive. It includes freedom from the burdens imposed by the ceremonial law to which the Jewish church was subjected, greater boldness in approaching to the throne of grace, and a larger measure of the free Spirit of God than was normally granted to saints in the pre-Christian era.
Luke 1:73-75; John 7:38,39; Acts 26:18; Rom. 8:3,15,28; 1 Cor. 15:54- 57; Gal. 1:4; 3:9,13,14; 2 Thess. 1:10; Heb. 10:19-21; 1 John 4:18.
God alone is Lord of the conscience. He has set it free from all obligation to receive or obey any such doctrines or demands of men as are in any respect in opposition to His Word or not contained in it. Indeed, to believe and obey such doctrines and demands is tantamount to a betrayal of true liberty of conscience. It is against all reason, and nothing less than the destruction of liberty of conscience, when men demand of their fellows an implicit faith, in other words, an absolute and blind obedience.
Matt. 15:9; Acts 4:19,29; Rom. 14:4; 1 Cor. 3:5; 7:23; 2 Cor. 1:24; Col. 2:20,22,23; Jas. 4:12.
To practice any sin, or harbour sin's evil desires, on a pretense of enjoying Christian liberty, perverts the main purpose of gospel grace, and imperils those guilty of such an offense, for thereby they destroy the very purpose of Christian liberty, namely, that the Lord's people, 'being delivered out of the hand of their enemies, might serve Him without fear, in holiness and righteousness before Him all their days'.
Luke 1:74,75; Rom. 6:1,2; Gal. 5:13; 2 Pet. 2:18,21.