DEUTERONOMY: LIFE ON THE EDGE

Unit 2: Listen! Love God above All

Setting                 Context                Lesson                 Outline

(Sanctity of Life Lesson)
January 15                    Be Resolute About Life's Value
                   Deut. 5:6-21; 19:1-13; 24:6-22; Matt. 5:17-26
                                                          Deut. 5:17; 19:7-13; 24:6-7; Matt. 5:17-20

January 22                    Be Exclusive
                   Deuteronomy 1:1–4:43                  
                                      Deuteronomy 4:5-10, 15-19, 39-40

January 29                    Be Passionate
                   Deuteronomy 4:44–11:32              
                                      Deuteronomy 6:4-14; 7:6-9

February 5                    Be Different
                   Deuteronomy 12:1–16:17               
                                      Deuteronomy 14:1-2, 9-11, 19-23; 15:7-11        

February 12                  Be Honest and Fair
                   Deuteronomy 16:18–26:19            
                                      Deuteronomy 16:18-20; 19:14-20; 25:13-16   

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SETTING

While we look at the five Books of Moses (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) as five separate books (Pentateuch), it is essentially one piece of writing. Genesis gives the beginnings: creation, man, sin, salvation, covenant, and Abraham’s family. Exodus sees Abraham’s family become the nation of Israel as they travel from Egypt to Mt. Sinai. Numbers finds them at Mt. Sinai. From Sinai they will travel to Kadesh-barnea twice within a forty year period. They will wander in the wilderness between them. Numbers ends where Deuteronomy begins, in the plains of Moab preparing to conquer the land of promise. Here Moses makes his final case for obeying and worshiping the LORD their God.

THE COVENANT

The covenant that begins to reveal God’s specific plans in salvation starts in Genesis 12 with Abraham. The Abrahamic covenant is made by God in such a way that all the provision are God’s responsibility to accomplish. This is called an unconditional covenant because God assumes all the responsibilities. The three major components of the Abrahamic covenant are land, seed, and blessing.

The land promise is fulfilled in the Mosaic covenant. This covenant is called a conditional covenant because it maintains “blessings and cursings” depending on whether or not Israel keeps the conditions. This covenant will become obsolete because man is not capable of meeting salvific conditions.

Of course the seed promise will be fulfilled through King David by Jesus Christ and the blessing promise will be fulfilled when the new covenant replaces the Mosaic covenant. The new covenant of Jeremiah 31 and Ezekiel 36 is an unconditional covenant whereby, once again, God does all the saving.

THE TEN COMMANMENTS

The heart of the books of Moses is the Ten Commandments. They reveal how man must relate to God (tablet one) and how he should relate to other men because of how he relates to God (tablet two). The rest of the Old Testament calls Israel to either continue or return to following these Ten Commandments. Deuteronomy provides a commentary on the Ten Commandments which links obedience and worship.

      The Ten Commandments

Tablet 1: DIVINE

Tablet 2: HUMAN

Authority

Commandment 1

Commandment 5

Dignity

Commandment 2

Commandment 6, 7, 8

Commitment

Commandment 3

Commandment 9

Rights & Privileges

Commandment 4

Commandment 10

Form of the Deuteronomic Covenant.

Modern biblical scholarship has established that the Sinai covenant and its renewals were formally patterned after a particular type of human covenant, namely the suzerainty treaty of the ancient world (an agreement between a great power and a lesser power). Archaeological discoveries in the 20th century have brought to light a number of such international political documents, the most interesting coming from the ancient Hittite empire and dating from approximately the 14th century b.c. Study of those treaty documents has revealed a fairly consistent pattern. Comparison with biblical passages describing the Sinai covenant shows a remarkable parallel. The structural parallel between the suzerainty treaties and the Book of Deuteronomy is outlined in the table, “Parallels Between Hittite Suzerainty Treaties and the Book of Deuteronomy,” which omits many minor details of similarity.

Parallels Between Hittite Suzerainty Treaties and the Book of Deuteronomy

Structure of Hittite Suzerainty
Treaties (14th Century b.c.)

 

Structure of Deuteronomy,
a Hebrew “Covenant Document”

 

1. Preamble. “These are the words of the Great King…”

 

1. Preamble (1:1–6). “These are the words which Moses spoke…”

 

2. Historical Prologue. The events leading up to the treaty.

 

2. Historical Prologue (1:7–4:49). Events leading up to the making and renewing of the covenant.

 

3. General Stipulations. The loyalty due to the suzerain.

 

3. General Stipulations (5–11). The loyalty due to God.

 

4. Specific Stipulations. Detailed law relating to the vassal’s obedience to the suzerain.

 

4. Specific Stipulations (12–26). The detailed Hebrew casuistic law.

 

5. Divine Witnesses. Called to witness the making of the treaty (“heaven and earth”).

 

5. Divine Witness (32). The witness of “heaven and earth” (30:19; 32:1).

 

6. Curses and Blessings. Contingent upon disobedience or obedience.

 

6. Curses and Blessings (27, 28). Contingent upon disobedience or obedience.

 

 In Deuteronomy the Hebrews seem to have adapted the form of international suzerainty treaties to express their own covenant relationship with God. Why did they choose that particular form? Perhaps the Hebrews had been bound to their Egyptian masters by that kind of treaty, so they wanted to dramatize their liberation by making a new treaty, this time with their God at Sinai. Also, the Sinai covenant formed the constitution of a new but small Near Eastern nation. Whereas other small nations commonly depended for their existence on the generosity of a suzerain power (e.g., Egypt) Israel was to be a free nation, owing allegiance only to God. Israel’s “treaty” with God meant that it could acknowledge no other master. Its freedom and strength lay in its wholehearted commitment to God alone.1

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1Walter A. Elwell and Barry J. Beitzel, Baker Encyclopedia of the Bible (Grand Rapids, Mich.: Baker Book House, 1988). 534-35.

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CONTEXT

Outline of Deuteronomy

I.      Preamble to the Covenant (1:1–6). “These are the words which Moses spoke…”

II.    Historical Prologue to the Covenant (1:7–4:49). Events leading up to the making and renewing of the covenant.

1.   The Past Dealings of the Lord with Israel (1:6–3:29)

2.   The Exhortation of Moses (4:1–40)

3.   The Preparation for the Covenant Text (4:41–49)

III.   General Stipulations of the Covenant (5–11). The loyalty due to God.

1.   The Opening Exhortation (5:1–5)

2.   The Ten Commandments (5:6–21)

3.   The Narrative Relating the Sinai Revelation and Israel’s Response (5:22–33)

4.   Commentary on the Ten Commandments (6-26

IV.   Specific Stipulations of the Covenant (12:1–26:15)

Commandment 2. Divine Dignity (Deut 12)

Commandment 3. Divine Commitment (Deut 13:1-14:21)

Commandment 4. Divine Rights & Privileges (Deut 14:22-16:17)

Commandment 5. Human Authority (Deut 16:18-18:22)

(1) Judges and Other Officials (16:18–17:13)

(2) Kings (17:14–20)

(3) Priests and Levites (18:1–8)

(4) Prophets (18:9–22)

Commandment 6. Human Dignity (Deut 19:1-21:23)

(1) Laws concerning Manslaughter (19:1–13)

(2) Laws concerning Witnesses (19:14–21)

(3) Laws concerning War (20:1–20)

(4) Laws concerning Unsolved Murder (21:1–9)

(5) Laws concerning Wives and Children (21:10–21)

Commandment 7. Human Dignity (Deut 22:1-23:14)

(1) Laws concerning Preservation of Life (21:22–22:8)

(2) Illustrations of the Principle (22:9–12)

(3) Purity in the Marriage Relationship (22:13–30)

(4) Purity in Public Worship (23:1–8)

(5) Purity in Personal Hygiene (23:9–14)

Commandment 8. Human Dignity (Deut 23:15-24:7)

(1) Purity in Treatment of the Disadvantaged (23:15–16)

(2) Purity in Cultic Personnel (23:17–18)

(3) Respect for the Possessions of Another (23:19–24:7)

Commandment 9. Human Commitment (Deut 24:8-24:16)

Commandment 10. Human Rights & Privileges (Deut 24:17-26:15)

(1) Respect for the Sanctity of Another (25:5–16)

(2) Dealing with the Amalekites (25:17–19)

(3) Laws of Covenant Celebration and Confirmation (26:1–15)

Presentation of the Firstfruits (26:1–11)

Presentation of the Third-year Tithe (26:12–15)

Exhortation and Narrative Interlude (26:16–19)

[Full Outline]

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LESSON

Tablet Two, Commandments 5-10, explain God’s way for us to relate to each other based on how we relate to Him (Tablet One). Thus, Commandment One proclaims God’s authority by commanding sole worship and obedience to Him and Commandment Five delegates that authority through one’s Father and Mother. Because we worship the One, True God, we honor both Father and Mother. Deuteronomy expands on this by delegating authority from the family level to the clan and tribe. Moses stipulates the same requirements given him in Exodus for the appointment of judges. They must be righteous, above a bribe, and a lover of justice.

18 "Appoint judges and officials for your tribes in all your towns the LORD your God is giving you. They are to judge the people with righteous judgment. 19 Do not deny justice or show partiality to anyone. Do not accept a bribe, for it blinds the eyes of the wise and twists the words of the righteous. 20 Pursue justice and justice alone, so that you will live and possess the land the LORD your God is giving you. (Deu 16:18-20 HCSB)

Commandment Two presents God’s jealousy for His own dignity so that one cannot worship the Creator rightly by using the creation as a substitute. So God’s dignity must also be honored by the way we treat each other. Commandments Six, Seven, and Eight forbid violating Human Dignity—a reflection of God’s image—by taking his life, his wife, and his property. Because we worship the One, True God, we must be faithful to His image by protecting the sanctity of Human Life, the sanctity of Marriage, and the sanctity of everyone’s God given means.

14 "You must not move your neighbor's boundary marker, established at the start in the inheritance you will receive in the land the LORD your God is giving you to possess. 15 "One witness cannot establish any wrongdoing or sin against a person, whatever that person has done. A fact must be established by the testimony of two or three witnesses. 16 "If a malicious witness testifies against someone accusing him of a crime, 17 the two people in the dispute must stand in the presence of the LORD before the priests and judges in authority at that time. 18 The judges are to make a careful investigation, and if the witness turns out to be a liar who has falsely accused his brother, 19 you must do to him as he intended to do to his brother. You must purge the evil from you. 20 Then everyone else will hear and be afraid, and they will never again do anything evil like this among you. (Deu 19:14-20 HCSB)

Commandment Three establishes our commitment to God requires that we not use His name in a vain, useless fashion. Commandment Nine extends this commitment to the honest dealings Humans have between each other. Because we worship the One, True God, we must maintain an honest representation regarding Him and those made in His image.

Commandment Four reveals God’s right to control all of our time by explicitly dictating six days for His work and one day for His worship. In the same way, Commandment Ten explains God’s right to control all of our means by commanding that we remain content with His provision and not covet other’s provisions. Because we worship the One, True God, we dedicate our all of our time and means to His purpose and plan.

13 "You must not have two different weights in your bag, one heavy and one light. 14 You must not have two differing dry measures in your house, a larger and a smaller. 15 You must have a full and honest weight, a full and honest dry measure, so that you may live long in the land the LORD your God is giving you. 16 For everyone who does such things and acts unfairly is detestable to the LORD your God. (Deu 25:13-16 HCSB)

This recent passage deals with more than just honesty. It reflects actions that come from a covetous nature.

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Outline of Deuteronomy

I.      Preamble to the Covenant (1:1–6). “These are the words which Moses spoke…”

II.    Historical Prologue to the Covenant (1:7–4:49). Events leading up to the making and renewing of the covenant.

1.   The Past Dealings of the Lord with Israel (1:6–3:29)

(1)    Events at Horeb (1:6–18)

      The Command to Journey On (1:6–8)

      The Incapacity of Moses (1:9–15)

      The Instructions of Moses (1:16–18)

(2)    Instructions at Kadesh Barnea (1:19–25)

(3)    Disobedience at Kadesh Barnea (1:26–33)

(4)    Judgment at Kadesh Barnea (1:34–40)

(5)    Unsuccessful Conquest of Canaan (1:41–46)

(6)    The Journey from Kadesh Barnea to Moab (2:1–15)

      Instructions concerning Edom (2:1–8)

      Instructions concerning Moab (2:9–15)

(7)    Conflict with Transjordanian Enemies (2:16–3:11)

      Instructions concerning Ammon (2:16–25)

      Defeat of Sihon, King of Heshbon (2:26–37)

      Defeat of Og, King of Bashan (3:1–11)

(8)    Distribution of the Transjordanian Allotments (3:12–17)

(9)    Instructions to the Transjordanian Tribes (3:18–22)

(10)  Denial to Moses of the Promised Land (3:23–29)

2.   The Exhortation of Moses (4:1–40)

(1)    The Privileges of the Covenant (4:1–8)

(2)    Reminder of the Horeb Covenant (4:9–14)

(3)    The Nature of Israel’s God (4:15–24)

(4)    Threat and Blessing Following Covenant Disobedience (4:25–31)

(5)    The Uniqueness of Israel’s God (4:32–40)

3.   The Preparation for the Covenant Text (4:41–49)

(1)    The Narrative Concerning Cities of Refuge (4:41–43)

(2)    The Setting and Introduction (4:44–49)

III.   General Stipulations of the Covenant (5–11). The loyalty due to God.

1.   The Opening Exhortation (5:1–5)

2.   The Ten Commandments (5:6–21)

(1) The Commandments Pertaining to Humankind’s Relationship to God (5:6–15)

Commandment 1. Divine Authority—Deut 5:6-7 [Deut 6-11]

Commandment 2. Divine Dignity—Deut 5:8-10 [Deut 12]

Commandment 3. Divine Commitment—Deut 5:11 [Deut 13:1-14:21]

Commandment 4. Divine Rights & Privileges—Deut 5:12-15 [Deut 14:22-16:17]

(2) The Commandments Pertaining to Humankind’s Relationship to Others (5:16–21)

Commandment 5. Human Authority—Deut 5:16 [Deut 16:18-18:22]

Commandment 6. Human Dignity—Deut 5:17 [Deut 19:1-21:23]

Commandment 7. Human Dignity—Deut 5:18 [Deut 22:1-23:14]

Commandment 8. Human Dignity—Deut 5:19 [Deut 23:15-24:7]

Commandment 9. Human Commitment—Deut 5:20 [Deut 24:8-24:16]

Commandment 10. Human Rights & Privileges—Deut 5:21 [Deut 24:17-26:15]

3.   The Narrative Relating the Sinai Revelation and Israel’s Response (5:22–33)

(1) The Rehearsal of the Theophany (5:22–27)

(2) The Preparations for the Covenant Stipulations (5:28–33)

4.   Commentary on the Ten Commandments (6-26

Commandment 1. Divine Authority (Deut 6-11)

(1) The Nature of the Principles (6:1–25)

Exhortation to Keep Them (6:1–3)

The Essence of the Principles (6:4–5)

Exhortation to Teach Them (6:6–9)

Exhortation to Give the Lord Exclusive Recognition and Worship (6:10–15)

Exhortation to Give the Lord Exclusive Obedience (6:16–19)

Exhortation to Remember the Past (6:20–25)

(2) The Content of the Principles (7:1–11:32)

The Dispossession of Nonvassals (7:1–26)

The Lord as the Source of Blessing (8:1–20)

Blessing as a Product of Grace (9:1–10:11)

Love of the Lord and Love of Humankind (10:12–22)

Obedience and Disobedience and Their Rewards (11:1–32)

IV.   Specific Stipulations of the Covenant (12:1–26:15)

Commandment 2. Divine Dignity (Deut 12)

(1) The Central Sanctuary (12:1–14)

(2) The Sanctity of Blood (12:15–28)

(3) The Abomination of Pagan Gods (12:29–31)

Commandment 3. Divine Commitment (Deut 13:1-14:21)

(1) The Evil of False Prophets (12:32–13:18)

(2) The Distinction between Clean and Unclean Animals (14:1–21)

Commandment 4. Divine Rights & Privileges (Deut 14:22-16:17)

Commandment 5. Human Authority (Deut 16:18-18:22)

(1) Judges and Other Officials (16:18–17:13)

(2) Kings (17:14–20)

(3) Priests and Levites (18:1–8)

(4) Prophets (18:9–22)

Commandment 6. Human Dignity (Deut 19:1-21:23)

(1) Laws concerning Manslaughter (19:1–13)

(2) Laws concerning Witnesses (19:14–21)

(3) Laws concerning War (20:1–20)

(4) Laws concerning Unsolved Murder (21:1–9)

(5) Laws concerning Wives and Children (21:10–21)

Commandment 7. Human Dignity (Deut 22:1-23:14)

(1) Laws concerning Preservation of Life (21:22–22:8)

(2) Illustrations of the Principle (22:9–12)

(3) Purity in the Marriage Relationship (22:13–30)

(4) Purity in Public Worship (23:1–8)

(5) Purity in Personal Hygiene (23:9–14)

Commandment 8. Human Dignity (Deut 23:15-24:7)

(1) Purity in Treatment of the Disadvantaged (23:15–16)

(2) Purity in Cultic Personnel (23:17–18)

(3) Respect for the Possessions of Another (23:19–24:7)

Commandment 9. Human Commitment (Deut 24:8-24:16)

Commandment 10. Human Rights & Privileges (Deut 24:17-26:15)

(1) Respect for the Sanctity of Another (25:5–16)

(2) Dealing with the Amalekites (25:17–19)

(3) Laws of Covenant Celebration and Confirmation (26:1–15)

Presentation of the Firstfruits (26:1–11)

Presentation of the Third-year Tithe (26:12–15)

Exhortation and Narrative Interlude (26:16–19)

V.     The Curses and Blessings of the Covenant (27:1–29:1 [28:69])

1.   The Gathering at Shechem (27:1–13)

2.   The Curses That Follow Disobedience of Specific Stipulations (27:14–26)

3.   The Blessings That Follow Obedience (28:1–14)

4.   The Curses That Follow Disobedience of General Stipulations (28:15–68)

(1) Curses as Reversal of Blessings (28:15–19)

(2) Curses by Disease and Drought (28:20–24)

(3) Curses by Defeat and Deportation (28:25–37)

(4) The Curse of Reversed Status (28:38–46)

(5) The Curse of Military Siege (28:47–57)

(6) The Curse of Covenant Jeopardy (28:58–68)

5.   Narrative Interlude (29:1 [28:69])

Epilogue:

1. Historical Review (29:2–30:20)

(1).            Exodus, Wandering, and Conquest (29:2–8 [1–7])

(2). The Present Covenant Setting (29:9–15 [8–14])

(3). The Results of Covenant Disobedience (29:16–29 [15–28])

(4). The Results of Covenant Reaffirmation (30:1–10)

(5). The Appeals for Covenant Obedience (30:11–20)

2. Deposit of the Text and Provision for Its Future Implementation (31:1–29)

(1).            The Succession by Joshua (31:1–8)

(2). The Deposit of the Text (31:9–13)

(3). The Commissioning of Joshua (31:14–23)

(4). The Anticipation of the Leaders’ Defection (31:24–29)

3. The Song of Moses (31:30–32:44)

(1). Introduction to the Song (31:30)

(2). Invocation of Witnesses (32:1–4)

(3). Indictment of the People (32:5–6)

(4). Review of Past Blessings (32:7–14)

(5). Israel’s Rebellion (32:15–18)

(6). God’s Promise of Judgment (32:19–25)

(7). The Powerlessness of Other Gods (32:26–38)

(8). The Vindication of the Lord (32:39–43)

(9). Conclusion to the Song (32:44)

4. Narrative Interlude (32:45–52)

(1). Moses’ Exhortation to Obedience (32:45–47)

(2). Instructions Surrounding Moses’ Death (32:48–52)

5. The Blessing of Moses (33:1–29)

(1). Introduction to the Blessing (33:1–2a)

(2). Historical Review (33:2b-5)

(3). Blessing on Reuben (33:6)

(4). Blessing on Judah (33:7)

(5). Blessing on Levi (33:8–11)

(6). Blessing on Benjamin (33:12)

(7). Blessing on Joseph (33:13–17)

(8). Blessing on Zebulun and Issachar (33:18–19)

(9). Blessing on Gad (33:20–21)

(10). Blessing on Dan (33:22)

(11). Blessing on Naphtali (33:23)

(12). Blessing on Asher (33:24–25)

(13). A General Praise and Blessing on Israel (33:26–29)

6. Narrative Epilogue (34:1–12)

(1.) The Death of Moses (34:1–8)

(2). The Epitaph of Moses (34:9–12)[1]



Eugene H. Merrill, Deuteronomy, electronic ed., Logos Library System; The New American Commentary (Nashville: Broadman & Holman Publishers, 2001). 39-57.